{"id":3531,"date":"2019-07-17T11:35:16","date_gmt":"2019-07-17T09:35:16","guid":{"rendered":"https:\/\/ghamelet.com\/mindfulness\/?page_id=3531"},"modified":"2024-06-25T10:33:15","modified_gmt":"2024-06-25T08:33:15","slug":"litterature-scientifique","status":"publish","type":"page","link":"https:\/\/ghamelet.com\/mindfulness\/litterature-scientifique\/","title":{"rendered":"LITT\u00c9RATURE SCIENTIFIQUE"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:rgba(100,163,234,0.36);--awb-bg-color-hover:rgba(100,163,234,0.36);--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-1\"><p style=\"text-align: center;\"><span style=\"font-size: 18pt;\"><strong><span style=\"font-size: 36pt;\">Litt\u00e9rature scientifique<\/span><br \/>\n<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><img decoding=\"async\" class=\"alignnone wp-image-3774\" src=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/cerveau.png\" alt=\"\" width=\"189\" height=\"165\" srcset=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/cerveau-200x174.png 200w, https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/cerveau-300x261.png 300w, https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/cerveau-400x348.png 400w, https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/cerveau-500x435.png 500w, https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/cerveau.png 534w\" sizes=\"(max-width: 189px) 100vw, 189px\" \/><\/p>\n<p style=\"text-align: center;\">\u00ab\u00a0Articles et publications scientifiques, la plupart en Anglais.\u00a0\u00bb<\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-2\"><p><strong>Mindfulness\u2011Based Stress Reduction Health Insurance Coverage: If, How, and When? An Integrated Knowledge Translation (iKT) Delphi Key Informant Analysis<\/strong><\/p>\n<p><strong>Par Hannah E. Frank \u00b7 Ariana Albanese \u00b7 Shufang Sun \u00b7 Frances Saadeh \u00b7 Blair T. Johnson\u00b7 A. Rani Elwy \u00b7 Eric B. Loucks- may 2024 &#8211; anglais<br \/>\n<\/strong><\/p>\n<h3><strong>Abstract<\/strong><\/h3>\n<p><strong>Objectives <\/strong>Hundreds of trials have evaluated Mindfulness-Based Stress Reduction (MBSR), but in the United States, it is generally not covered by health insurance. Consequently, the aims were to identify the following: (1) key questions to make decisions about <em>if<\/em>, <em>how<\/em>, and <em>when <\/em>MBSR should be covered by health insurance; (2a) barriers and (2b) facilitators to understand and resolve for MBSR to be covered by health insurance; and (3) highest priority evidence needed to inform health insurance coverage decisions.<\/p>\n<p><strong>Methods<\/strong> Key informants (<em>n <\/em>= 26) included health insurers, healthcare administrators, policymakers, clinicians, MBSR<\/p>\n<p>instructors, and MBSR students. An initial pool of items related to the study aims was generated through qualitative inter- views. Through the Delphi process, participants rated, discussed, and re-rated each item\u2019s relevance. Items were required to reach a consensus of \u2265 80% agreement to be retained for final inclusion.<\/p>\n<p><strong>Results<\/strong> Of the original 149 items, 42 (28.2%) met the \u2265 80% agreement criterion and were retained for final inclusion. The<\/p>\n<p>most highly rated items informing whether MBSR should be covered by health insurance included research demonstrating that MBSR works and that it is not harmful. The most highly rated barriers to coverage were that MBSR is not a medical treatment and patient barriers to attendance. Highly rated facilitators included the potential of MBSR to address common mental health and psychosomatic problems. Finally, understanding what conditions are effectively treated with MBSR and the impact of MBSR on stress were rated as the highest priority evidence needed to inform health insurance coverage decisions.<\/p>\n<p><strong>Conclusions <\/strong>Findings highlight priorities for future research and policy efforts to advance health insurance coverage of MBSR in the United States. <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/Insurance-coverage-for-MBSR_may_2024.pdf\"><span style=\"text-decoration: underline;\">Lire l&rsquo;article<\/span><\/a><\/span><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-3\"><p><strong>Cartographie pour le Minist\u00e8re de l&rsquo;Enseignement Sup\u00e9rieur et de la Recherche<br \/>\n<\/strong><\/p>\n<p><strong>Par l&rsquo;Universit\u00e9 Paris Cit\u00e9 et l&rsquo;IMF (<em>Initiative Mindfulness France<\/em>) &#8211; novembre 2023<br \/>\n<\/strong><\/p>\n<p>\u00c9tat de l&rsquo;art des travaux acad\u00e9miques sur les m\u00e9ditations en France : publications, th\u00e8ses et m\u00e9moires, essais cliniques&#8230;. <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/Meditation-et-Pleine-Conscience-FRANCE-Strasbourg-Novembre-2023.pdf\"><span style=\"text-decoration: underline;\">Lire l&rsquo;article<\/span><\/a><\/span><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-4\"><p><strong>Cartographie de la m\u00e9ditation dans l&rsquo;enseignement sup\u00e9rieur en France<br \/>\n<\/strong><\/p>\n<p><strong>Rapport de l&rsquo;IMF (<em>Initiative Mindfulness France<\/em>) &#8211; octobre 2023<br \/>\n<\/strong><\/p>\n<h3><strong>Introduction<br \/>\n<\/strong><\/h3>\n<p>A la demande du Minist\u00e8re de l&rsquo;Enseignement Sup\u00e9rieur et de la Recherche, nous avons recens\u00e9 les \u00e9tablissements de l&rsquo;enseignement supr\u00e9ieur dans lesquels des interventions ou des formations de m\u00e9ditation sont propos\u00e9es. Cinquante d&rsquo;entre elles ont \u00e9t\u00e9 identifi\u00e9es, dont la plupart concernent la m\u00e9ditation de pleine conscience. Les \u00e9tablissements proposent principalement un apprentissage de la m\u00e9ditation ou de l&rsquo;\u00e9tude des liens entre la m\u00e9ditation et certaines th\u00e9matiques notamment dans les domaines de la sant\u00e9, du travail et des apprentissages&#8230;. <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/imf_note_enseignement_octobre_2023.pdf\"><span style=\"text-decoration: underline;\">Lire l&rsquo;article<\/span><\/a><\/span><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-5\"><p><strong>Mindfulness in Westminster &#8211; Reflections from UK Politicians<br \/>\n<\/strong><\/p>\n<p><strong>Par Ruth Lister, Baroness Lister of Burtersett- September 2023 &#8211; anglais<br \/>\n<\/strong><\/p>\n<h3><strong>Introduction<br \/>\n<\/strong><\/h3>\n<p>\u00ab\u00a0We talk about mindfulness being helpful \u00ab\u00a0out th\u00e8re\u00a0\u00bb, but what about how mindfulness could help \u00ab\u00a0in here\u00a0\u00bb, in Parliament. What about mindful politics?<\/p>\n<p>In the UK, public trust in politicians is at a record low, while a majority of citizens report\u00a0 a dislike of \u00ab\u00a0how politics works\u00a0\u00bb acting as a barrier to personnal engagement. Add to this media portrayals of toxicity in Westminster, and the resulting picture is at odds with one in which politicians from across divides sit respectfully together, exploring the workings of the mind and heart to cultivat increased presence, awarness and care. But that is what a significant number of politicians have done over the past ten years, by participing in mindfulness training&#8230;. <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/mindfulnessinwestminsterreport-september2023.pdf\"><span style=\"text-decoration: underline;\">Lire l&rsquo;article<\/span><\/a><\/span><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-6\"><p><strong>La Pleine conscience (<em>Mindfulness<\/em>) dans la soci\u00e9t\u00e9 fran\u00e7aise: r\u00e9alit\u00e9s et perspectives<br \/>\n<\/strong><\/p>\n<p><strong>Rapport d&rsquo; IMF (<em>Initiative Mindfulness France<\/em>) &#8211; Septembre 2020<\/strong><\/p>\n<h3><strong>\u00c9dito<br \/>\n<\/strong><\/h3>\n<p>Il s&rsquo;est pass\u00e9 beaucoup de choses dans le champ de la Pleine conscience depuis l&rsquo;\u00e9dition du premier rapport (et ce nouvel opus en t\u00e9moignera) mais il est certain que ce contexte a tout particuli\u00e8rement vu l&rsquo;essor de la pratique de la m\u00e9ditation (de Pleine conscience ou autre). Les applications d\u00e9di\u00e9es\u00a0 sur t\u00e9l\u00e9phone n&rsquo;ont jamais \u00e9t\u00e9 autant t\u00e9l\u00e9charg\u00e9es, les entreprises et les mutuelles (par exemple) ont commenc\u00e9 \u00e0 recommander la pratique \u00e0 leurs employ\u00e9s et \u00e0 leurs clients, la presse, notamment scientifique, s&rsquo;en est fait l&rsquo;\u00e9cho&#8230;. <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/rapportIMF2020_v15sept2020.pdf\"><span style=\"text-decoration: underline;\">Lire l&rsquo;article<\/span><\/a><\/span><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-7\"><p><strong>Mental and Physical Health Impacts of Mindfulness Training for College Undergraduates: A Systematic Review and Meta\u2011Analysis of Randomized Controlled Trials<\/strong><\/p>\n<p><strong>Par Blair T. Johnson-\u00a0\u00a0 August 2023 &#8211; anglais<br \/>\n<\/strong><\/p>\n<h3><strong>Abstract<\/strong><\/h3>\n<p><strong>Background <\/strong>Universities increasingly offer mindfulness-based programs (MBPs) to improve student health and reduce their impact on overburdened psychological services. It is critical for evidence-based policy to determine for what health outcomes mindfulness programs are effective and under what conditions. Objectives were to (a) perform a comprehensive analysis of the effects of mindfulness interventions on physical, mental, and behavioral health outcomes in college undergraduate students, and (b) examine moderators of intervention effects to identify factors that may help improve existing university mindfulness programs and guide the design of new programs.<\/p>\n<p><strong>Method <\/strong>Systematic searches of five databases identified MBP randomized controlled trials for undergraduate students,<\/p>\n<p>measuring any health outcome. Analyses using robust variance estimation focused on standardized mean differences for outcomes between groups and modeled through coded study features.<\/p>\n<p><strong>Results<\/strong> The 58 studies in the review primarily focused on mental health with fewer assessments of physical health or health<\/p>\n<p>behaviors. Overall, mindfulness interventions significantly outperformed both active and inactive controls (<em>p<\/em>-values&lt;.05), with the most marked effects on anxiety symptoms, depressive symptoms, and mindfulness; greater success appeared for clinical populations. Online programs performed equivalent to in-person, and non-MBPs were equivalent to MBPs after controlling for other factors. Publication bias and other quality issues also emerged.<\/p>\n<p><strong>Conclusions <\/strong>Mindfulness programs improve well-being in college students, with the strongest evidence for reducing anxiety<\/p>\n<p>and depressive symptoms. More studies utilizing stronger methods are needed to evaluate mindfulness programs\u2019 effects on additional health outcomes and online interventions in clinical populations. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/Johnson-Mindfulness-2023.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-8\"><p><strong>Mindfulness-Based Stress Reduction for our Time: A Curriculum that is up to the Task<br \/>\n<\/strong><\/p>\n<p><strong>Par Rebecca S. Crane-\u00a0\u00a0 February 2023 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>Abstract<\/p>\n<p>There is current heightened public consciousness of the intersecting challenges of social and racial injustice, other forms of inequity, and the climate and biodiversity crisis. We examine how these current realities influence how we engage as Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Program (MBP) teachers and researchers. Although Kabat-Zinn developed MBSR as a vehicle to enable engagement with both the individual and the collective drivers of distress and flourishing, predominant research and practice trends within the MBP field have prioritised individual wellbeing, and have not been accessible to the full societal demographic. Furthermore, there is increasing recognition that the systemic social inequities that influence access to public services have not been addressed in the MBP field. In response, there is now an increasing trend exploring how MBP participation can influence \u2018bigger than self\u2019 concerns, with research, practice and theory suggesting that the inner personal transformation that mindfulness practice enables, supports individuals to compassionately reconnect to self, other and the natural world in ways that foster prosocial behaviour change, and enables awareness building of personal bias and conditioning. In this paper we present perspectives on ways of both retaining fidelity to the existing MBSR program, and simultaneously embracing anti-oppression teaching methods and content, and an inclusive recognition of the micro, meso and macro causes and conditions that drive distress and flourishing. We are a group of racially diverse MBP teachers and trainers from both sides of the Atlantic, who are engaged in training initiatives with people from Black, Latinex, Indigenous, Asian, and People of Color communities. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/crane-et-al-2023-mindfulness-based-stress-reduction-for-our-time-a-curriculum-that-is-up-to-the-task.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-9\"><p><strong>Tapestry of MBSR: The Art of Interweaving Transformational Elements<\/strong><\/p>\n<p><strong>Par Florence Meleo-Meyer-\u00a0\u00a0 2021 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>In this article, I explore the warp and weft of mindfulness-based stress reduction (MBSR) to elucidate the subtle depth and multidimensionality of this program as it was originally conceived. The analogy of warp and weft is used to illustrate the core elements which synergistically interact creating a tapestry, unique to each MBSR program around the world, while also deeply aligning and unifying the program as a whole. I describe the ethos and ethics embodied in the course, the structures and principles that form the vision, curriculum and attitudinal foundations. Additionally, I outline details of the various exercises and practices in the program while acknowledging that the living experience of each MBSR program taught in different cultures and languages is influenced by the particular group of participants. I share learnings and accounts from participants who have benefitted from the course. Finally, I conclude by describing my own vision for the role of mindfulness and MBSR in the future. I hope that this tapestry provides a better and more nuanced under- standing of what the MBSR program truly involves, and also the aspirations and visions of its creator, and the many MBSR teachers and community throughout the world. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2024\/06\/Meleo-Meyer-2021-Tapestry-of-MBSR-The-art-of-interweaving-transformational-elements.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-10\"><p><strong>Psychological Medicine : Prevalence of harm in mindfulness-based stress reduction<br \/>\n<\/strong><\/p>\n<p><strong>Par l&rsquo;\u00e9quipe de Richard J. Davidson &#8211;\u00a0\u00a0 July 2020 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p><strong>Background.<\/strong> Mindfulness meditation has become a common method for reducing stress, stress-related psychopathology and some physical symptoms. As mindfulness programs become ubiquitous, concerns have\u00a0 been raised about their unknown potential for harm.\u00a0\u00a0 We estimate multiple indices of harm following Mindfulness-Based Stress Reduction (MBSR) on two primary outcomes: global psychological and physical symptoms. In secondary analyses, we estimate multiple indices of harm on anxiety and depressive symptoms, discom- fort in interpersonal relations, paranoid ideation and psychoticism.<\/p>\n<p><strong>Methods<\/strong>. Intent-to-treat analyses with multiple imputations for missing data were used on pre- and post-test data from a large, observational dataset (<em>n <\/em>= 2155) of community health clinic MBSR classes and from MBSR (<em>n <\/em>= 156) and waitlist control (<em>n <\/em>= 118) participants from three randomized controlled trials conducted contemporaneous to community classes in the same city by the same health clinic MBSR teachers. We estimate the change in symptoms, proportion of participants with increased symptoms, proportion of participants reporting greater than a 35% increase in symptoms, and for global psychological symptoms, clinically significant harm.<\/p>\n<p><strong>Results.<\/strong> We find no evidence that MBSR leads to higher rates of harm relative &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Hishberg-et-al-2020-prevalence_of_harm_in_mindfulnessbased_stress_reduction.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-11\"><p><strong>The benefits of meditation and mindfulness practices during times of crisis such as COVID-A9<br \/>\n<\/strong><\/p>\n<p><strong>Publiches by Cambridge University Press on behalf of The College of Psychiatrists of Ireland &#8211; anglais &#8211; mai 2020<br \/>\n<\/strong><\/p>\n<p><em>\u00ab\u00a0<\/em><em>Meditation and mindfulness are practices that can support healthcare professionals, patients, carers and the general public during times of crisis suche as the curent global pandemic causes by COVID-19. While there are many forms of meditation and mindfulness, of particular interest to healthcare professionals are those with an evidence base suche as mindfulness-bases stress reduction (MBSR). Systematic reviews of such practices have shown improvements in measures of anxiety, depression and pain scores&#8230;..\u00a0\u00bb &#8211; <\/em><a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/08\/Mindfulness-practices-during-Covid.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-12\"><p><strong>Current Opinion in Psychology : Forword : Seeds of a necessary global renaissance in the making : the refining of psychology&rsquo;s understanding of the nature of mind, self, and embodiment through the lens of mindfulness and its origins at a key inflection point for the species<br \/>\n<\/strong><\/p>\n<p><strong>Jon Kabat-Zinn for ScienceDirect &#8211;\u00a0\u00a0 f\u00e9vrier 2019 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>\u00ab\u00a0<em>The faculty of voluntarily bringing back a wander- ing attention, over and over again, is the very root of judgment, character, and will. No one is compos sui if he have it not. An education which should improve this faculty would be the education par excellence. But it is easier to define this ideal than to give practical instructions for bringing it about.<\/em>\u00a0\u00bb William James, The Principles of Psychology (1890)<\/p>\n<p>When William James penned these words in the late nineteenth century at Harvard University, in Cambridge Massachusetts, he had no inkling that on the other side of the planet, there were people at that very moment who were not only cognizant of but highly developed in operationalizing through rigorous practices the very potential he was intuiting and articulating so skill- fully\u2014that is, recognizing and taming in the service of greater clarity and embodied wisdom, the tendency of our attention to wander. I am speaking, of course, about the systematic cultivation of mindfulness, or moment-to-moment, non-judgmental, non-reactive attending, and the awarness, insight, and potential liberation that can arise from that intentional cultivation. &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/JKZ-Foreword-to-COPsy-2019.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-13\"><p><strong>Current Opinion in Psychology 2019 : Residential meditation retreats: their role in contemplative practice and significance for psychological\u00a0 research<br \/>\n<\/strong><\/p>\n<p><strong>By Brandon G King, Quinn A Conklin,<\/strong> <strong>Anthony P Zanesco and Clifford D Saron for ScienceDirect &#8211;\u00a0\u00a0 Jan 2019 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>Contemporary investigations of mindfulness and meditation have predominately emphasized the short-term effects of brief inductions or standardized, multi-week interventions in people with little to no prior meditation experience. Considerably less is known about the effects of continued or intensive meditation practice as proficiency and expertise are acquired over time. In this article, we describe the form and function of residential retreats, an understudied class of meditation intervention that holds promise for bridging this gap in the empirical literature. We outline a number of design features that distinguish retreats from other meditation-based interventions, and highlight their utility for informing functional and developmental perspectives on meditation, cognition, health, and well-being.\u00a0 <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Role-of-retreats-Clifford-Saron.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-14\"><p><strong>Current Opinion in Psychology 2019 : Adding historical depth to definitions of mindfulness<\/strong><\/p>\n<p><strong>By Bhikkhu Analayo for ScienceDirect &#8211;\u00a0\u00a0 oct 2018 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>Research on Mindfulness-Based Interventions (MBI) is hampered by semantic ambiguity surrounding the term \u2018mindfulness\u2019. Understanding the core quality involved in such research could be improved by adding historical depth to definitions of mindfulness, based on more detailed information on mindfulness from text-historical and doctrinal sources in the Buddhist traditions. Particular applications of mindfulness in current clinical usage could be compared to related approaches or doctrinal teachings in Buddhist traditions as part of an ongoing cross-disciplinary dialogue between academics in Buddhist studies and in psychology under the shared aim of deepening our understanding of what mindfulness involves and how it operates.- <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Analayo-oct2018.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-15\"><p><strong>Current Opinion in Psychology 2019 : On the porosity of subject and object in \u2018mindfulness\u2019 scientific study: challenges to \u2018scientific\u2019 construction, operationalization and measurement of mindfulness<\/strong><\/p>\n<p><strong>By Paul Grossman<\/strong> <strong>for ScienceDirect &#8211;\u00a0\u00a0 nov 2018 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>The definition, operationalization and measurement of mindfulness in modern science are highly enmeshed in a web of complex historical, social, economic, political and technological factors. Fundamental and accepted scien- tific criteria are often cast aside in the process. This is exemplified by the massive proliferation of self- report mindfulness questionnaires in mindfulness research, despite the fact that they have been shown to have obvious and significant problems with validity and\/or reliability in many studies (see later dis- cussion). How otherwise to explain that basic and obvious empirical evidence be so thoroughly discounted or ignored in the scientific invention of mindfulness? Because the evidence, by itself, seems unable to influ- ence a major research focus on mindfulness, it seems insufficient to dwell on and recapitulate already estab- lished empirical facts merely about, say, measurement issues of mindfulness. Another more contextual analysis is plainly necessary. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Paul-Grossman-on-studies.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-16\"><p><strong>Current Opinion in Psychology 2019 : Epigenetics and meditation<\/strong><\/p>\n<p><strong>By Perla Kaliman<\/strong> <strong>for ScienceDirect &#8211;\u00a0\u00a0 nov 2018 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>In the last decade, epigenetics has taken center stage to explain the relationships between stress exposure, health and behavior. Acquired or inherited epigenetic changes modulate gene expression states without modifying the DNA sequence itself, they can be long-lasting, yet, they are potentially reversible. Several studies have explored whether meditation- based interventions can influence gene expression profiles towards healthier directions, identifying candidate genes and biological pathways that seem to be sensitive to contemplative practices. However, to date, the clinical implications of these molecular outcomes and their potential long-lasting epigenetic bases remain mostly unknown. The present article addresses these topics from a broad perspective and analyzes future research questions and perspectives at the crossroads of contemplative sciences and epigenetics. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Perla-Kaliman-Epignetics.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-17\"><p><strong>Current Opinion in Psychology 2019 : Intervention integrity in mindfulness-based research: strengthening a key aspect of methodological rigor <\/strong><\/p>\n<p><strong>By Rebecca S. Crane <\/strong><strong>for ScienceDirect &#8211;\u00a0\u00a0 oct 2018 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p>To ensure methodological rigour, research on Mindfulness- Based Programs (MBPs) should include systems for assessing and reporting the integrity of the intervention. The critical variable of the quality of the teaching and the degree of adherence to the curriculum are likely to influence research outcomes and their interpretation. Currently, three tools for assessing intervention integrity in the MBP field have been developed, but they need further research and development. Research going forward needs to include systematic methods for demonstrating and verifying the integrity of the MBP, both to ensure the rigor of individual studies and to enable different studies of the same MBP to be fairly and validly compared with each other. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/R.Crane-integrity-in-research.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-18\"><p><strong>Campbell Collaboration &#8211; Social Welfair Coordinating Group : <\/strong><strong>Mindfulness-based stress reduction (MBSR) for improving health, <\/strong><strong>quality of life and social functioning in adults: a systematic review and meta-analysis<\/strong><\/p>\n<p><strong>By Michael de Vibe, Arild Bj\u00f8rndal, Sabina Fattah, Gunvor M Dyrdal, Even Halland, Emily E Tanner-Smith &#8211;\u00a0 2017 &#8211; anglais<br \/>\n<\/strong><\/p>\n<p><strong>Objectives : <\/strong>To evaluate the effect of Mindfulness-Based Stress Reduction (MBSR) on health, quality of life and social functioning in adults.<\/p>\n<p><strong>Search methods<\/strong> : The following sources were searched, most recently in November 2015: PsycINFO (Ovid), MEDLINE (Ovid), EMBASE (Ovid), AMED (Allied and Complementary Medicine) (Ovid), CINAHL (Ebsco), Ovid Nursing Full Text Plus (Ovid), Cochrane Central Register of Controlled Trials (CENTRAL), British Nursing Index, (ProQuest), Eric (ProQuest), ProQuest Medical Library, ProQuest Nursing &amp; Allied Health Source, ProQuest Psychology Journals, Web of Science, SveMed+, Social Services Abstracts, Sociological Abstracts and International Bibliography of Social Sciences.<\/p>\n<p><strong>Selection criteria<\/strong> : The review included randomised controlled trials (RCTs) where the intervention followed the MBSR protocol developed by Kabat-Zinn, allowing for variations in the length of the MBSR courses. All target groups were accepted, as were all types of control groups, and no language restrictions were imposed.- <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/De-Vibe-Campbell-Review-2017.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-19\"><p><strong>MINDFULNESS : Qu&rsquo;est-ce que c&rsquo;est ? D&rsquo;o\u00f9 cela est-il venu ?<br \/>\n<\/strong><\/p>\n<p><strong>Par Ronald D. Siegel, Christopher K. Germer, and Andrew Olendzki &#8211; mars 2014<\/strong><\/p>\n<p>A travers l\u2019Histoire, les \u00eatres humains ont cherch\u00e9 \u00e0 d\u00e9couvrir les causes de la souffrance et les moyens de l\u2019att\u00e9nuer. T\u00f4t ou tard, nous posons tous la m\u00eame question : <em>\u00ab Pourquoi est-ce que je ne me sens pas mieux ? \u00bb, \u00ab Que puis-je faire pour \u00e7a? <\/em>\u00bb.<\/p>\n<p>Habiter un corps physique nous expose \u00e0 la douleur associ\u00e9e \u00e0 la maladie, l\u2019\u00e2ge avanc\u00e9 et la mort. Nous luttons \u00e9galement \u00e9motionnellement quand nous sommes confront\u00e9s \u00e0 des circonstances adverses, ou avec des circonstances b\u00e9nignes que nous voyons comme adverses.<\/p>\n<p>M\u00eame quand nos vies sont relativement faciles, nous souffrons quand nous n\u2019obtenons pas ce que nous voulons, quand nous perdons ce que nous avons eu, et quand nous devons faire avec ce que nous ne voulons pas. De la naissance \u00e0 la mort, nous essayons incessamment de nous sen- tir mieux. <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Siegel-et-al-2009-traduit-et-mis-en-forme-pdf.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-20\"><p><strong>Meditation Increases Compassionate Responses to Suffering <\/strong><\/p>\n<p><strong>2013 : By Paul Condon, Ga\u00eblle Desbordes, Willa Miller &amp; David DeSteno<sup> &#8211;<\/sup> Northeastern University<sup> &#8211; <\/sup>Massachusetts General Hospital<sup> &#8211;<\/sup> Harvard University<\/strong><\/p>\n<p>Contemplative science has documented a plethora of <em>intra-personal <\/em>benefits stemming from meditation, including increases in gray matter density (H\u00f6lzel, Carmody, et al., 2011), positive affect (Moyer et al., 2011) and improvement in various mental health outcomes (H\u00f6lzel, Lazar, et al., 2011). Strikingly, however, much less is known about the <em>inter-personal <\/em>impact of meditation. Although Buddhist teachings suggest that increases in compassionate responding should be a primary outcome of meditation (Davidson &amp; Harrington, 2002), little scientific evidence exists to support this conjecture. Even as scientists have begun to examine the effects of meditation on prosocial action, the conclusions that can be drawn with respect to compassion have been limited by designs that lack real-time person-to-person interactions centered on suffering.- <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2020\/09\/Condon.etal_.2013.pdf\"><span style=\"text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">lire l&rsquo;article<\/span><\/span><\/a><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-21\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">MEDITATION DE PLEINE CONSCIENCE &#8211; Ce qu\u2019elle est, ce qu\u2019elle n\u2019est pas et son r\u00f4le dans la m\u00e9decine et le soin<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Jon Kabat-Zinn &#8211; 1996 &#8211; <em>fran\u00e7ais<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0La R\u00e9duction du Stress Bas\u00e9e sur la Pleine Conscience (MBSR \u2013 Mindulness Based <\/em><em>Stress Reduction) est une approche g\u00e9n\u00e9rique et probante au prendre soin de soi, \u00e0 <\/em><em>la m\u00e9decine participative, \u00e0 l\u2019\u00e9ducation du patient et \u00e0 la gestion efficace du <\/em><em>stress, de la douleur et de la maladie. Elle fournit un cadre de r\u00e9f\u00e9rence presque <\/em><em>universel pour favoriser les apprentissages internes et externes \u00e0 propos du corps <\/em><em>et de l\u2019esprit, de la relation au monde et de sa place dans le monde ; ce qui <\/em><em>favorise une croissance continue, une vie plus saine et une gu\u00e9rison tout au long de <\/em><em>la vie. Comme telle, elle a le potentiel d\u2019\u00eatre un moyen d\u2019enseigner \u00e0 un nombre <\/em><em>important de personnes comment rester en bonne sant\u00e9 et optimiser sa sant\u00e9 <\/em><em>physique et \u00e9motionnelle, comment se tenir le plus possible \u00e0 l\u2019\u00e9cart des h\u00f4pitaux, <\/em><em>comment vivre mieux et faire face plus efficacement aux probl\u00e8mes de sant\u00e9 <\/em><em>chroniques pour lesquelles il n\u2019existe pas de rem\u00e8des pour l\u2019instant et comment <\/em><em>utiliser le syst\u00e8me de sant\u00e9 efficacement, avec un souci d\u2019\u00e9conomie. Cette <\/em><em>approche a aussi comme vertu de continuer \u00e0 s\u2019approfondir au fil du temps avec la <\/em><em>pratique.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Kabat-Zinn-M\u00e9ditation-de-Pleine-Conscience-Ce-que-cest-ce-que-ce-nest-pas.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-22\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Some Reflections on the Origins of MBSR, Skillful Means, and the Trouble with Maps<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Jon Kabat-Zinn &#8211; 2011 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0The author recounts some of the early history of what is now known as MBSR, and its relationship to mainstream medicine and the science of the mind\/body connection and health. He stresses the importance that MBSR and other mindfulness-based interventions be grounded in a universal dharma understanding that is congruent with Buddhadarma but not constrained by its historical, cultural and religious manifestations associated with its counties of origin and their unique traditions. He locates these developments within an historic confluence of two very different epistemologies encountering each other for the first time, that of science and that of the meditative traditions. The author addresses the ethical ground of MBSR, as well as questions of lineage and of skillful \u201clanguaging\u201d and other means for maximizing the possibility that the value of cultivating mindfulness in the largest sense can be heard and embraced and cultivated in commonsensical and universal ways in secular settings. He directly addresses mindfulness-based instructors on the subject of embodying and drawing forth the essence of the dharma without depending on the vocabulary, texts, and teaching forms of traditional Buddhist environments, even though they are important to know to one degree or another as part of one\u2019s own development.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Kabat-Zinn-Origine-of-MBSR-2011-Final.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-22 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-23\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Les approches utilisant des exercices de m\u00e9ditation de type \u00ab mindfulness \u00bb ont-elles un r\u00f4le \u00e0 jouer ?<\/span><\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Guido Bondolfi &#8211; 2019 &#8211; <em>fran\u00e7ais<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0La mindfulness (en fran\u00e7ais pleine conscience) repr\u00e9sente le d\u00e9nominateur commun qui est \u00e0 la base des diff\u00e9rents courants de pratique de m\u00e9ditation bouddhiste. Par pleine conscience, on entend le fait de porter son attention d\u2019une mani\u00e8re particuli\u00e8re, d\u00e9lib\u00e9r\u00e9ment, au moment pr\u00e9sent et sans jugement de valeur. Au cours de ces derni\u00e8res ann\u00e9es, plusieurs approches th\u00e9rapeutiques int\u00e9grant la pratique de la m\u00e9ditation (Mindfulness Based Stress Reduction ; Dialectical Behavior Therapy ; Mindfulness Based Cognitive Therapy) ont \u00e9t\u00e9 d\u00e9velopp\u00e9es et \u00e9valu\u00e9es. Dans cet article nous examinons les m\u00e9canismes pouvant expliquer pourquoi cette pratique peut conduire \u00e0 une r\u00e9duction symptomatique et\/ou \u00e0 un changement comportemental dans le cadre de divers troubles \u00e9motionnels et plus particuli\u00e8rement dans le traitement des troubles anxieux.\u00a0\u00bb &#8211; <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/article-Guido-Bondolfi.pdf\">Lire l&rsquo;article<\/a><\/span><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-23 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-24\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Brow University : Health Effects of Mindfulness-Based Stress Reduction (MBSR): <\/strong><\/span><strong><span style=\"font-size: 14pt;\">A Review of Systematic Reviews and Meta-Analyses<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Eric B. Loucks, PhD &#8211; 2019 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0Addiction <\/em><em>&#8211; A systematic review by Goldberg et al.1 that evaluated studies published up to January 2017, showed only one small quasi-experimental MBSR study on addiction (n=30), that demonstrated significant improvements in drug cravings in those addicted to drugs.2 There were many more studies that used customized MBI\u2019s such as Mindfulness-Based Relapse Prevention (MBRP) and Mindfulness-Oriented Recovery Enhancement (MORE), with promising evidence.<\/em><br \/>\n<em>Adiposity, Anxiety&#8230;..\u00a0\u00bb &#8211;<a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Health-Effects-of-MBSR-3-20-19.pdf\"><span style=\"color: #0000ff;\"> Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-24 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-25\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Current Opinion in Psychology : Building an ark : creating a vessel for the education of MBSR teachers<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Saki Santorelli &#8211; 2019 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0This paper is a response to an invitation by the editors of this special issue to write a first person account about mindfulnessbased stress reduction (MBSR) teacher education as it developed within the Stress Reduction Clinic (SRC) and Center for Mindfulness in Medicine, Health Care, and Society (CFM) at the University of Massachusetts Medical School. As the founder of Oasis Institute, I have attempted to describe, in very personal terms, the ground out of which Oasis emerged and the ways this ground shaped the intention, educational trajectory, pedagogy, and infrastructure of Oasis Institute.\u00a0\u00bb &#8211;<a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/1-s2.0-S2352250X19300181-main.pdf\"><span style=\"color: #0000ff;\"> Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-25 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-26\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Current Opinion in Psychology : The beauty we love: MBSR teacher education going forward<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Saki Santorelli &#8211; 2019 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0The paper begins with a brief overview of the current field of mindfulness and MBSR. Following this, the paper identifies and details nine domains of MBSR teacher education to consider going forward.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/1-s2.0-S2352250X19300193-main.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-26 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-27\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Mindfulness-based stress reduction for family carers of people with dementia (Review)<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Liu Z, Sun YY, Zhong BL &#8211; 2018 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0<\/em><em>Caring for people with dementia is highly challenging, and family carers are recognised as being at increased risk of physical and mental ill-health.Most current interventions have limited success in reducing stress among carers of people with dementia. Mindfulness-based stress reduction (MBSR) draws on a range of practices and may be a promising approach to helping carers of people with dementia. <\/em><em>Objectives : <\/em><em>To assess the effectiveness of MBSR in reducing the stress of family carers of people with dementia.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Liu-Cochrane_Database_of_Systematic_Reviews-2018.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-9 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-27 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-28\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Too Early to Tell: The Potential Impact and Challenges\u2014Ethical and Otherwise\u2014Inherent in the Mainstreaming of Dharma in an Increasingly Dystopian World<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Jon Kabat-Zinn &#8211; 2017 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0<\/em><em>It is said that Zhou Enlai, the Chinese Premier, who as a young man was a major force in the Chinese Revolution, <\/em><em>when asked late in life by a journalist for his thoughts about the legacy of the French Revolution, replied \u00ab\u00a0Too <\/em><em>early to tell\u00a0\u00bb. It became a meme of sorts, even if it was based on a misunderstanding. I love the whole notion that it may be too early to tell\u2014about a lot of emergences in our world. But sometimes, we need to act forcefully and with resolve, based on the best projections for what may take place given various lines of broadly accepted scientific evidence (such as the global receding of the glaciers and the melting of the polar ice caps) and its modeling algorithms, even if we cannot be sure of just how bad bad could be, such as in the case of global warming. By the time it plays out in real time, any action is already too late. My late Korean Zen teacher, Seung Sahn Seon Sa, was fond of saying, meaning just that, \u00ab\u00a0The arrow is already downtown.\u00a0\u00bb Whether the overwhelming evidence for global warming is denied by politicians in any given moment out of cynicism, ignorance, or greed is quite another story.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Kabat-ZinnTooEarlyToTell-.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-10 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-28 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-29\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">What defines mindfulness-based programs? The warp and the weft<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>R. S. Crane, J. Brewer, C. Feldman, J. Kabat-Zinn, S. Santorelli, J. M. G. Williams and W. Kuyken &#8211; 2016 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0There has been an explosion of interest in mindfulness-based programs (MBPs) such as Mindfulness-Based Stress <\/em><em>Reduction (MBSR) and Mindfulness-Based Cognitive Therapy. This is demonstrated in increased research, implementation of MBPs in healthcare, educational, criminal justice and workplace settings, and in mainstream interest. For the sustainable development of the field there is a need to articulate a definition of what an MBP is and what it is not. This paper provides a framework to define the essential characteristics of the family of MBPs originating from the parent program MBSR, and the processes which inform adaptations of MBPs for different populations or contexts. The framework addresses the essential characteristics of the program and of teacher.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/What-defines-mindfulness-based-programs-The-Warp-and-the-weft-.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-11 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-29 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-30\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Brain and behavior : BOLD signal and functional connectivity associated with loving kindness meditation<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Kathleen A. Garrison, Dustin Scheinost, R. Todd Constable &amp; Judson A. Brewer &#8211; 2014 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0<\/em><em>Loving kindness is a form of meditation involving directed well-wishing, typically supported by the silent repetition of phrases such as \u201cmay all beings be happy,\u201d to foster a feeling of selfless love. Here we used functional magnetic <\/em><em>resonance imaging to assess the neural substrate of loving kindness meditation in experienced meditators and novices. We first assessed group differences in blood oxygen level-dependent (BOLD) signal during loving kindness meditation. We next used a relatively novel approach, the intrinsic connectivity distribution of functional connectivity, to identify regions that differ in intrinsic connectivity between groups, and then used a data-driven approach to seedbased connectivity analysis to identify which connections differ between groups. Our findings suggest group differences in brain regions involved in self-related processing and mind wandering, emotional processing, inner speech, and memory. Meditators showed overall reduced BOLD signal and intrinsic connectivity <\/em><em>during loving kindness as compared to novices, more specifically in the posterior cingulate cortex\/precuneus (PCC\/PCu), a finding that is consistent with our prior work and other recent neuroimaging studies of meditation.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Garrison-2014-Brain-and-Behavior-BOLD-signal-of-Loving-Kindness.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-12 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-30 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-31\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Frontier in HUMAN NEUROSCIENCE : What about the \u201cself\u201d is processed in the posterior cingulate cortex?<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Judson A. Brewer , Kathleen A. Garrison and Susan Whitfield-Gabrieli &#8211; 2013 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0In the past decade, neuroimaging research has begun to identify key brain regions involved in self-referential processing, most consistently midline structures such as the posterior cingulate cortex (PCC). The majority of studies have employed cognitive tasks such as judgment about trait adjectives or mind wandering, that have been associated with increased PCC activity. Conversely, tasks that share an element of present-centered attention (being \u201con task\u201d), ranging from working memory to meditation, have been associated with decreased PCC activity. Given the complexity of cognitive processes that likely contribute to these tasks, the specific contribution of the PCC to self-related processes still remains unknown. Building on this prior literature, recent studies have employed sampling <\/em><em>methods that more precisely link subjective experience to brain activity, such as real-time fMRI neurofeedback. This recent work suggests that PCC activity may represent a sub-component cognitive process of self-reference \u2013 \u201cgetting caught up in\u201d one\u2019s experience.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Brewer-Garrison-Whitfield-Gabrieli-2013-Front-Hum-Neuro.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-13 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-31 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-32\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Mindfulness Training and Stress Reactivity in Substance Abuse : Results from a Randomized, Controlled Stage I Pilot Study<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Judson A. Brewer, MD, PhD &#8211;\u00a0 Rajita Sinha, PhD &#8211; Justin A. Chen, MD &#8211; Ravenna N. Michalsen, MA &#8211; Theresa A. Babuscio, MA &#8211; Charla Nich, MS &#8211; Aleesha Grier, PhD &#8211; Keri L. Bergquist, PhD &#8211; Deidre L. Reis, PhD &#8211; Marc N. Potenza, MD, PhD &#8211; Kathleen M. Carroll, PhD &#8211; Bruce J. Rounsaville, MD &#8211; 2009 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0Considerable evidence has accumulated suggesting <\/em><em>that stress exposure can produce an increased <\/em><em>arousal state similar to that induced by <\/em><em>drug cues (1). Acute stress may increase selfadministration <\/em><em>of drugs (2,3) and alcohol (4). <\/em><em>This is consistent with incentive conditioning <\/em><em>models stating that exposure to drug-related cues <\/em><em>produces conditioned responses, which in turn <\/em><em>can cue subsequent drug-seeking behavior and <\/em><em>use (5). Stressful events and psychological distress <\/em><em>are frequently cited reasons for relapse to <\/em><em>drug use among individuals with substance use <\/em><em>disorders (SUDs) (6\u20138). These data support the <\/em><em>hypothesis that mechanisms related to stress are <\/em><em>critical in the establishment of addictions and <\/em><em>their propagation as chronic disorders (9,10). <\/em><em>Mindfulness-based therapies have shown preliminary <\/em><em>evidence for efficacy in the treatment <\/em><em>of tobacco, alcohol, and drug use disorders (11\u2013<\/em><em>17). For example, Zgierska and colleagues found <\/em><em>reductions in anxiety, depression, and stress <\/em><em>symptom severity in individuals with alcohol dependence <\/em><em>who were enrolled in an 8-week mindfulness <\/em><em>meditation intervention after completing <\/em><em>an intensive outpatient program (12).\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Brewer-et-al-Substance-Abuse-2009.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-14 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-32 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-33\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Associations and dissociations between default and self-reference networks in the human brain<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Susan Whitfield-Gabrieli\u204e,1, Joseph M. Moran, Alfonso Nieto-Casta\u00f1\u00f3n, Christina Triantafyllou, Rebecca Saxe, John D.E. Gabrieli &#8211; 2011 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0Neuroimaging has revealed consistent activations in medial prefrontal cortex (MPFC) and posterior cingulate <\/em><em>cortex (PCC) extending to precuneus both during explicit self-reference tasks and during rest, a period during <\/em><em>which some form of self-reference is assumed to occur in the default mode of brain function. The similarity <\/em><em>between these two patterns of midline cortical activation may reflect a common neural system for explicit and <\/em><em>default-mode self-reference, but there is little direct evidence about the similarities and differences between<\/em><br \/>\n<em>the neural systems that mediate explicit self-reference versus default-mode self-reference during rest. In two <\/em><em>experiments, we compared directly the brain regions activated by explicit self-reference during judgments <\/em><em>about trait adjectives and by rest conditions relative to a semantic task without self-reference. Explicit selfreference <\/em><em>preferentially engaged dorsal MPFC, rest preferentially engaged precuneus, and both self-reference <\/em><em>and rest commonly engaged ventral MPFC and PCC. These findings indicate that there are both associations<\/em><br \/>\n<em>(shared components) and dissociations between the neural systems underlying explicit self-reference and the <\/em><em>default mode of brain function.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Whitfield-Gabrieli-2011.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-15 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-33 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-34\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Drug and Alcohol Dependence &#8211; Mindfulness training for smoking cessation: Results from a randomized <\/strong><\/span><strong><span style=\"font-size: 14pt;\">controlled trial<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Judson A. Brewer, Sarah Mallik, Theresa A. Babuscio, Charla Nich, Hayley E. Johnson, Cameron M. Deleone, Candace A. Minnix-Cotton, Shannon A. Byrne, Hedy Kober, Andrea J. Weinstein, Kathleen M. Carroll, Bruce J. Rounsaville &#8211; 2011 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0&#8230;.Mainstay behavioral treatments for smoking have focused on teaching individuals to avoid cues, foster positive affective states, develop lifestyle changes that reduce stress (e.g., practice relaxation), divert attention from cravings, substitute other activities for smoking, learn cognitive strategies that reduce negative mood, and develop social support mechanisms (Fiore et al., 2000, 2008; Lando et al., 1990). These have shown modest success, with abstinence rates hovering between 20 and 30% over the past three decades (Law and Tang, 1995; Shiffman, 1993). This may be because triggers are often ubiquitous, and diversion of attention requires cognitive reserves, which are often depleted after strong negative affective states (Muraven and Baumeister, 2000).\u00a0\u00bb &#8211;<a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Brewer-et-al-2011-DAD.pdf\"><span style=\"color: #0000ff;\"> Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-16 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-34 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-35\"><p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\">Meditation and Compassionate Behavior<\/span> <\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Paul Condon, Ga\u00eblle Desbordes, Willa Miller, &amp; David DeSteno &#8211; 2013 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0Meditation Increases Compassionate Responses to Suffering Contemplative science has documented a plethora of intra-personal benefits stemming from meditation, including increases in gray matter density (H\u00f6lzel, Carmody, et al., 2011), positive affect (Moyer et al., 2011) and improvement in various mental health outcomes (H\u00f6lzel, Lazar, et al., 2011). Strikingly, however, much less is known about the inter-personal impact of meditation. Although Buddhist teachings suggest that increases in compassionate responding should be a primary outcome of meditation (Davidson &amp; Harrington, 2002), little scientific evidence exists to support this conjecture. Even as scientists have begun to examine the effects of meditation on prosocial action, the conclusions that can be drawn with respect to compassion <\/em><em>have been limited by designs that lack real-time person-to-person interactions centered on suffering.\u00a0\u00bb &#8211; <a href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Condon.etal_.2013.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-17 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-35 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-36\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Depression relapse prophylaxis with Mindfulness-Based Cognitive Therapy : Replication and extension in the Swiss health care system<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Guido Bondolfi, Fran\u00e7oise Jermann, Martial Van der Linden, Marianne Gex-Fabry, Lucio Bizzini, B\u00e9atrice Weber Rouget, Lusmila Myers-Arrazola, Christiane Gonzalez, Zindel Segal, Jean-Michel Aubry, Gilles Bertschy &#8211; 2010 &#8211; <em>anglais uniquement<\/em><br \/>\n<\/strong><\/p>\n<p style=\"text-align: center;\"><em>\u00ab\u00a0Mindfulness-Based Cognitive Therapy (MBCT) is a group intervention that integrates elements of Cognitive Behavioural Therapy (CBT) with components of mindfulness training to prevent depressive relapse. The efficacy of MBCT compared to Treatment As Usual (TAU), shown in two randomized controlled trials indicates a significant decrease in 1-year relapse rates for patients with at least three past depressive episodes. The present study is the first independent replication trial comparing MBCT+TAU to TAU alone across both language and culture (Swiss health care system)\u00a0\u00bb- <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Bondolfi_JAffectDisord_2010.pdf\">Lire l&rsquo;article<\/a><\/span><br \/>\n<\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-18 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-36 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-37\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Mindfulness-Based Interventions: An Emerging Phenomenon<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Margaret Cullen &#8211; 2011 &#8211; <em>anglais uniquement<\/em><\/strong><\/p>\n<p><span style=\"font-size: 12pt;\"><span style=\"font-size: 10pt;\"><em>\u00ab\u00a0I offer an overview of the rapidly growing field of mindfulness-based interventions (MBIs). A working definition of mindfulness in this context includes the brahma viharas, sampajanna and appamada, and suggests a very particular mental state which is both wholesome and capable of clear and penetrating insight into the nature of reality. The practices in mindfulness-based stress reduction (MBSR) that apply mindfulness to the four\u00a0 foundations are outlined, along with a brief history of the program and the original intentions of the founder, Jon Kabat-Zinn. The growth and scope of these interventions are detailed with demographics provided by the Center for Mindfulness, an overview of salient research studies and a listing of the varied MBIs that have grown out of MBSR. The question of ethics is explored, and other challenges are raised including teacher qualification and clarifying the \u201couter limits,\u201d or minimum requirements, of what constitutes an MBI. Current trends are explored, including the increasing number of cohort-specific interventions as well as the publication of books, articles, and workbooks by a new generation of MBI teachers. Together, they form an <\/em><\/span><em><span style=\"font-size: 10pt;\">emerging picture of MBIs as their own new \u201clineage,\u201d which look to MBSR as their inspiration and original source\u00a0\u00bb\u00a0 &#8211; <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Cullen-MBI-An-Emerging-Phenomenon-2011.pdf\">Lire l&rsquo;article<\/a><\/span><\/span><br \/>\n<\/em><\/span><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-19 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-37 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-38\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Mindfulness based cognitive therapy (MBCT) dans la pr\u00e9vention des rechutes thymiques chez le patient bipolaire I : une \u00e9tude pilote<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>C. Mirabel-Sarron, E. Siobud Dorocant, L. Sala, M. Bachelart, J.-D. Guelfi, F. Rouillon &#8211; 2009 &#8211; <em>fran\u00e7ais<\/em><\/strong><\/p>\n<p><em>\u00ab\u00a0Plusieurs \u00e9tudes ont montr\u00e9 l\u2019efficacit\u00e9 de l\u2019utilisation de la mindfulness based cognitive therapy (MBCT) dans la pr\u00e9vention des rechutes d\u00e9pressives chez le patient non bipolaire (Segal et al. [2001] [14]), puis d\u2019autres travaux ont explor\u00e9 les effets de cette approche sur les ruminations Q1 du sujet d\u00e9pressif (Teasdale [2000] [15] ; Watkins, Teasdale, 2001). Cette \u00e9tude pilote est la premi\u00e8re qui inclut exclusivement des patients bipolaires I r\u00e9partis en trois groupes qui ont b\u00e9n\u00e9fici\u00e9 du programme MBCT en huit s\u00e9ances. Tous ces patients avaient suivi au pr\u00e9alable le programme de th\u00e9rapie\u00a0 comportementale et cognitive (TCC) de groupe pour bipolaires (mod\u00e8le de Lam). Cette \u00e9tude clinique et psychologique montre la faisabilit\u00e9 du programme, sa bonne acceptation par les sujets avec une tendance \u00e0 l\u2019augmentation de la capacit\u00e9 de pleine conscience relative \u00e0 l\u2019assiduit\u00e9 de la d\u00e9marche\u00a0\u00bb &#8211; <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Loretta-Annales-Bipolaires-et-MBCT-AMEPSY_1079.pdf\">Lire l&rsquo;article<\/a><\/span><br \/>\n<\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-20 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-38 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-39\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Long-term meditators self-induce high-amplitude gamma synchrony during mental practice<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Antoine Lutz, Lawrence L. Greischar, Nancy B. Rawlings, Matthieu Ricard, and Richard J. Davidson &#8211; 2004 &#8211; <em>anglais uniquement<\/em><\/strong><\/p>\n<p><em>\u00ab\u00a0Practitioners understand \u2018\u2018meditation,\u2019\u2019 or mental training, to be a process of familiarization with one\u2019s own mental life leading to long-lasting changes in cognition and emotion. Little is known about this process and its impact on the brain. Here we find that long-term Buddhist practitioners self-induce sustained electroencephalographic high-amplitude gamma-band oscillations and phase-synchrony during meditation. These\u00a0 electroencephalogram patterns differ from those of controls, in particular over lateral frontoparietal electrodes. In addition, the ratio of gamma-band activity (25\u201342 Hz) to slow oscillatory activity (4\u201313 Hz) is initially higher in the resting baseline before meditation for the practitioners than the controls over medial frontoparietal electrodes. This difference increases sharply during meditation over most of the scalp electrodes and remains higher than the initial baseline in the postmeditation baseline. These data suggest that mental training involves temporal integrative mechanisms and may induce shortterm and long-term neural changes\u00a0\u00bb &#8211; <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Lutz-paper.pdf\">Lire l&rsquo;article<\/a><\/span><br \/>\n<\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-21 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-39 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-40\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>The \u201cUNIVERSAL DHARMA FOUNDATION\u201d of mindfulness-based stress reduction : \u00a0nonduality and mah\u0101y\u0101na buddhist influences in the work of Jon Kabat-Zinn<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Study of Religions, University of Helsinki, Helsinki, Finland &#8211; 2019 &#8211; <em>anglais uniquement<\/em><\/strong><\/p>\n<p><em>\u00ab\u00a0The discussion on the Buddhist roots of contemporary mindfulness practices is dominated by a narrative which considers the Therav\u0101da tradition and Therav\u0101dabased \u2018neo-vipassan\u0101 movement\u2019 as the principal source of Buddhist influences in mindfulness-based stress reduction (MBSR) and related mindfulness-based programmes (MBPs). This Therav\u0101da bias fails to acknowledge the significant Mah\u0101y\u0101na Buddhist influences that have informed the pioneering work of Jon Kabat-Zinn in the formation of the MBSR programme. In Kabat-Zinn\u2019s texts, the \u2018universal dharma foundation\u2019 of mindfulness practice is grounded in pan-Buddhist teachings on the origins and cessation of suffering. While MBSR methods derive from both Therav\u0101da-based vipassan\u0101 and non-dual Mah\u0101y\u0101na approaches, the philosophical foundation of MBSR differs significantly from Therav\u0101da views. Instead, the characteristic principles and insights of MBSR practice indicate significant similarities and historical continuities with contemporary Zen\/S\u014fn\/Thi\u1ec1n and Tibetan Dzogchen teachings based on doctrinal developments within Indian and East Asian Mah\u0101y\u0101na Buddhism\u00a0\u00bb &#8211;<span style=\"color: #0000ff;\"> <a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Mahayana-Roots-of-MBSR-Ville-Husgafvel.pdf\">Lire l&rsquo;article<\/a><\/span><br \/>\n<\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-22 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-40 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-41\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Competence in Teaching Mindfulness-Based Courses: Concepts, Development and Assessment<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Rebecca S. Crane &amp; Willem Kuyken &amp; J. Mark G. Williams &amp; Richard P. Hastings &amp; Lucinda Cooper &amp; Melanie J. V. Fennell &#8211; 2011 &#8211; <em>anglais uniquement<\/em><\/strong><\/p>\n<p><em>\u00ab\u00a0There has been a groundswell of interest in the UK in Mindfulness-Based Stress Reduction (MBSR) and its derivatives, particularly Mindfulness-Based Cognitive Therapy (MBCT). Many health, education and social work practitioners have sought ways to develop their competencies as mindfulness-based teachers, and increasing numbers of organisations are developing mindfulness-based training programmes. However, the rapid expansion of interest in mindfulness-based approaches has meant that those people offering training for MBSR and MBCT teachers have had to consider some quite fundamental questions about training processes, standards and competence. They also need to consider how to develop a robust professional context for the next generation of mindfulness-based teachers. The ways in which competencies are addressed in the secular mainstream contexts in which MBSR and MBCT are taught are examined to enable a consideration of the particularities of mindfulness-based teaching competence\u00a0\u00bb &#8211; <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/R.-Crane-competency-in-MBI\u2028DOI-10.pdf\"><span style=\"color: #0000ff;\">Lire l&rsquo;article<\/span><\/a><\/span><\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-23 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-41 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-42\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Some Reflections on Being Good, on not Being Good and on Just Being<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Rebecca S. Crane &#8211; 2014 &#8211; <em>anglais uniquement<\/em><\/strong><\/p>\n<p><em>\u00ab\u00a0Over the last 12 years, through my work at the Centre for Mindfulness Research and Practice (CMRP) at Bangor University, I have been engaged with colleagues (both within CMRP and from other training centres in the UK) in an exploration of how to support the development of a robust professional practice context for our own teaching team and for the growing community of mindfulness-based teachers in the UK. There have been a number of\u00a0 academic outputs from these collaborative engagements (Crane, Kuyken, Hastings, Rothwell, andWilliams 2010; Crane and Kuyken 2012; Crane et al. 2012a; Crane et al. 2013; Crane et al. 2014)\u00a0\u00bb &#8211; <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/R.Cane-_Being-goodnot-being-good-and-being_.pdf\">Lire l&rsquo;article<\/a><\/span><br \/>\n<\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-24 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-42 fusion_builder_column_1_1 1_1 fusion-one-full fusion-column-first fusion-column-last\" style=\"--awb-bg-color:#efefef;--awb-bg-color-hover:#efefef;--awb-bg-size:cover;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-column-wrapper-legacy\"><div class=\"fusion-text fusion-text-43\"><p style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><strong>Intensive meditation training, immune cell telomerase activity, and psychological mediators<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong>Tonya L. Jacobs, Elissa S. Epel, Jue Lin, Elizabeth H. Blackburn, Owen M. Wolkowitz, David A. Bridwell, Anthony P. Zanesco, Stephen R. Aichele, Baljinder K. Sahdra, Katherine A. MacLean, Brandon G. King, Phillip R. Shaver, Erika L. Rosenberg, Emilio Ferrer, B. Alan Wallace and Clifford D.\u00a0 Saron &#8211; 2011 &#8211; <em>anglais uniquement<\/em><\/strong><\/p>\n<p><em>\u00ab\u00a0Telomerase activity is a predictor of long-term cellular viability, which decreases with chronic psychological distress ( Epel et al., 2004 ). Buddhist traditions claim that meditation decreases psychological distress and promotes well-being (e.g., Dalai Lama and Cutler, 2009 ). Therefore, we investigated the effects of a 3-month meditation retreat on telomerase activity and two major contributors to the experience of stress: Perceived Control (associated with decreased stress) and Neuroticism (associated with increased subjective distress). We used mediation models to test whether changes in Perceived Control and Neuroticism explained meditation retreat effects on telomerase activity. In addition, we investigated whether two qualities developed by meditative practice, increased Mindfulness and Purpose in Life, accounted for retreat-related changes in the two stress-related variables and in telomerase activity\u00a0\u00bb &#8211;<span style=\"color: #0000ff;\"> <a style=\"color: #0000ff;\" href=\"https:\/\/ghamelet.com\/mindfulness\/wp-content\/uploads\/2019\/07\/Te\u0301lome\u0301rase.pdf\">Lire l&rsquo;article<\/a><\/span><br \/>\n<\/em><\/p>\n<\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-25 nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3531","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - 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